Mather, a writer and educator Boston Minister of Justice Mather, was an important figure during the critical period of the New England Council, in particular against the magic of Salem. In 1683 he was still in the Massachusetts bay colony, he refused to compromise and said that fully obedience can only be obtained for God. His brave action encouraged people to understand his priest Priestian ideology.
Portrait painter of Cotton Mother Peter Pelham (1728), according to the Congressional library favor. Cotton mother was the year of death of 1728. Cotton Mather, John Cotton's greatest and eldest son of Mathers, became the most important Puritan theologian in his generation and was accused of hysteria of Salem Witch's judgment. Thessaloniki and Major, December 11, 1620 (1846), Plymouth Rock Pilgrims landed and were offered by the Congress Library. There is no evidence linking Mayflower 1620 directly to Plymouth Rock, but this place became the birthplace of British settlement in New England. Michael J. Colacurcio, Interview: "Puritan and the Bible"
Mather was born in Boston, Massachusetts Bay Colonies · Maria (cotton) and sons Mather, Meiser, John Cotton and Richard's grandchildren have increased, they are the names of pastor Puritan. To his grandfather Mather named John Cotton. He studied at the Boston-Latin School where his name was added to the Hall of Fame, and graduated from Harvard University at the age of 15 in 1678. After completing the graduate work, he joined the Episcopal Church / Episcopal Church, Paul · Libya's old fame and the North Boston Primeval Church (a pastor of a middle assistant, his father joined.) In 1685, Mather I assumed full assumption as a pastor of the church Responsibility: 8
Cotton pad (1662/3 to 1727/8). New England's eldest son, Max's spiritual founder, Richard Mather and John Cotton, studied at Harvard University and received an honorary doctorate from the University of Glasgow (1710). Year). As a pastor of the second church (congregation) Boston became a political spotlight of the US version of Boston's revolutionary revolution which he was dismissed by his royal executive sir Edmund Andros (April 1689). During the collapse of magic (1692 - 93), Mather warned Salem judge not to admit "evidence" as the reason for litigation and insisted on praying and fasting to heal suffering, but he also I wrote the official defense of New England. . His recent reputation heavily depends on court procedures: Miracle (1693) intangible world
Invisible magic of the world. Naturally, the devil, history and operation (1693) the number of observations about Cotton · Mother 2 church (congregation), Boston theology