The Mystery of Evil Found in Job

As an agnostic, Elman represents an agnostic. Since agnosticism can not deal effectively with the mystery problem of evil, it is important to solve this view to solve the mystery of evil. They have faith, but I hope that pain and suffering have clear purpose, especially in the context of our own existence. The desire to deliberately give pain repeatedly guided the culture of seeking God (or god) for worship in exchange for custody in the event of a disaster.

The existence of evil in the world is a mystery. Christians have already raised fantasies about evil and human free will, but others just accepted this mystery. If you are an atheist and you are interested in evil, you need a small step to say that God must have some evil elements, or God's thought is evil It is necessary to step on. A man who is afraid of God is a man who can not hate God by accepting God for all the evils of the world. But it is actually another iteration of monotheistic thinking

In an eerie scene at the beginning of "work" please let God and Satan speak to each other like a satiric gentleman gamblers met by accident at Saratoga in a wonderful essay on the mystery of evil. God seems to carefully blind Satan, and indeed, ask Satan, what did you do for yourself? Satan has taken a wise answer, but indeed, I check the world around the world. Then God and Satan made a formidable ironic bet about how much pain the yoke cracked and cursed God before.

Of course, we need to ask ourselves. "Why does God send evil spirits to torture someone?" I hope that Satan will do this. The answer may be found in the first two chapters of Job. There I read that Satan must first obtain permission from God to bring great suffering to saints. Satan is the direct cause of Job's suffering, but Satan is helpless without God's permission. Just because God allows it, work is entrusted to Satan 's hands. I think that it is also in our text, so the author can say that this is a "demon from the Lord". God is not a direct cause of Saul's troubles, but he ultimately controls. This may be quite different from what we have found in the New Testament: