Religion can be seen in some ways and it is often difficult to explain when it is needed. In Thomas Tweed's "Intersection and Livelihoods" he explains religion not only from one side but also from multiple perspectives. He did the same thing in terms of movement, human relations, and position. The definition of his religion is "the convergence of the flow of organic culture by building houses with my homes and superhuman powers, enhancing joy across borders and fighting suffering", and this is the reason why Miami It was formed together with Cuba.
The deep truth about religion is not only that Tomaswed said in his pioneering work "Crossing and Living" that religion is the beginning and the end from the body. Religion begins with landscape and ends with landscape. The body starts and ends with the landscape. In a sense, the landscape starts and ends with body and religion. Please try to imagine. Religious controversy tends to concentrate on the more basic concept of living in a landscape, sacred place, dedicated land, a place and crossing another place. The geographical center of the Islamic faith is enshrined in the black stone in the "Cube" of Kaaba or Mecca. The world's oldest Buddhist temple, recently excavated in Nepal, is organized around ancient trees. Today, people gathered from all over the world are visiting waterfalls, caves and trees in the national park Recent US government shutdown highlighted the true economic and cultural values of these spaces.
The open space in the city makes movement possible, the emptiness of the building makes it a commercial space, an industrial space or a residence. But if we consider that buildings have priority over living as a cause of influence or as a means to achieve the purpose, we will be in a technical dilemma mode. Instead, architecture is based on our nature. Heidegger said, "How is our human being living on the earth?" He reminds us that our neighbors are near us, that is people living near residents. Our house model is to live together. Living together raised the possibility of construction. From an anthropological point of view, this is before human society constructs a permanent building like a building.