The Mesopotamian School & Theodore of Mopsuestia

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Mosuestia's Theodore (about 350-428): As a Diodore student, Theodore, as he was born in Antioch's teacher. He studied rhetoric and literature at the famous senior Lebanius and at his school he began his lifelong friendship with St John Chryso S. Tom. His contemporaries were a very respectable one, but he was condemned as a heathen after his 125 years of death and he shared the fate of his master Diodore of Tarsus. He is the most representative representative of the Antiochene Interpretation School and is the most famous writer ever. His work shows that he is more restrained when using the Christian interpretation of the Old Testament.

Several of the early leaders of this interpreting school were: Lucien, Theodoras of Tarsus, Theodore and John Chrysoz of the MoPestya. This school emphasizes the human nature of Jesus. It is marked as a nestorian heretics ** (Jesus has two qualities, one sacred person and one qualitative) - this is a heretic (see 1 John 4: 1-3 ). For this reason, the school lost its influence and many believers. The headquarters moved from Syria to Persia to exceed the discipline of the Roman church.

Nestorian ideas were initially limited to Diodore, Theodore of Mopsuestia, and his close relatives of Antioch. But in 428 Emperor Theodore II called for Antistonian priest Nestorius known for his enthusiasm to come to Constantinople. Nestorius, who brought the priest Anastacia, was appointed Archbishop of Constantinople. Among Constantinople's series of Carols, Anastasis denied the existence of Te Thedo man in Jesus Christ, taught him the division, and attacked it with Antotocotus using the term Teotocos. This is a controversial issue as the faithful follower of the word Constantinopolitan is used to the word Virgin Mary as Theotokos. To defend Anastasia, Nestorius was speaking a series of Carols and preaching the teachings of Theodore of Mopuestia, but the term Christostocos was used instead of Anthropocos.