The Key of Reflexivity

The key to recursion gives me the right to judge. As a research anthropologist, I learned the right of "others" and insisted that my view on "research" is correct. Since the development of writing, the authors are victims of their own misunderstandings on research groups and culture. Even me, when I hit this keyboard right now, I judge and work on the work of other authors. Regardless of whether the critical or supportive view of my work is obsolete, the important thing is how my private life as an anthropologist can lead to a reasonable discovery .

Generally, the rise in recurrence has always been seen as an important feature of our culture; as Rush and Uri put it in the symbolic and space economy. In the mid-1990s, recurrence seemed to hold true for critics promised from a repressive hierarchical tradition like Anthony Giddens. It was released from bondage. In a more careful and conflicting situation, Scott Rush, John Uri, and to some extent Ulrich Baker are thinking about how reflexive subjects can bring more possibilities for release. Express them as new capital accumulation systems (or both) 36.

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Reflective practice Important concepts including personal reflection and social criticism are introspective. Skilled practitioners are working on critical self-meditation. It critically reflects my background, hypothesis, positioning, emotion, influence of behavior, broader organizational influence, discourse, ideology, political background. Reflections, critical reflections, and reflections are often confused and are considered incorrectly interchangeable. Finlay and Gough (2003, p.ix) found that it is useful to make these concepts a continuum. One end is a reflection and is defined as simply "thinking" something after the event. Another purpose is reflective. It is a more direct and dynamic process with continuous self-recognition. Critical consideration between them