The Japanese Occupation

According to the oral history of Taiwanese collected during the occupation of Japan collected by historian Xu Xueji, it may begin in the era of Japanese occupation. At the time, Taiwanese people were facing difficulties in working in China controlled by Japan: on the other hand they were regarded as parents by the Japanese, while on the other hand they became parents by Chinese as parents It was regarded. Therefore, they frequently refuse to say that they are from Taiwan, and everyone uses the nickname "sweet potato" to show themselves.

In the spring of 1959, 18-year-old Mr. Lee spent most of his life at the crowded street of Hong Kong after the occupational turmoil in Japan and the end of China's civil war. After arriving in the Pacific Northwest, he lived in the back room of the Chinese restaurant waiting for the table, but Lee was not satisfied with the traditional role taken by most immigrants. One of the innovations about Lee is that he completely ignores racial barriers. His Eurasian tradition stood out among his companions in Hong Kong. In the United States, he opened his martial arts studio to the person who wants to learn. Lee's first student in Seattle was a black friend Jess Grabber. Outside of the studio, he turned to a white woman, Linda Emery.

Lee almost missed Japan's occupational atrocities. The Japanese military has rounded out the Chinese man for interrogation and Mr. Lee invaded an isolated Chinese man to invite him to join. Japanese security guard agreed that he felt something was wrong, he asked him to allow him to go home to pack his clothes. After all, the isolated people were taken to the beach and taken as part of the massacre of Sook Ching. The Japanese occupation had a grave effect on Bruce Lee and Mislee remembered that she was slapped as she was forced to kneel as she did not submit to Japanese soldiers. He and the other young Singaporeans decided that no one had the right to push and kick us - whether Japanese or British ... (and we manage ourselves can do". Family lesson on the power of severe penalties in limiting primitive powers and sins