Either chicken or egg is the first one. This question is quite similar, and the problem that this article is trying to solve was the subject of discussion. Where is it coming from, if it is the first to appear chicken - science tells us that the chick only hatches from eggs. If it is actually the first egg to appear, where the egg comes from - we are always told that the chicken is laying eggs. In this case, without us humans, society will not be formed first. Or, without society, there is no way for humans to live.
The most important interrelationships between the global biodiversity and the human society occur between the human food chain - agriculture and fishery. Overall, social forms before all capitalism depend on a dialectical interrelationship with the function of biodiversity, even if they cause ecological damage or partial extinction . In other words, it is incorrect that our prehistoric ancestors endanger certain species, whether before the neolithic agricultural revolution of 10,000 years ago or later There is none. In our pre-agricultural stage, the global expansion of Homo sapiens coincided with the annihilation of over 50 kilometers of gigantic animals such as the American continental tooth tiger, the northern hemisphere mammoth, and the iconic moa seeds of New Zealand It was.
Marx and Engels believe that the historical and material grounds of human society derive from the dialectical relationship between human beings, production activities and nature 34 Hungarian Marxist Esteban Mesaros says that this is a " Triple interaction "is expressed. "(Or" person "), human production activity (industry) and ecology (nature). Mesaros shows this structural interrelations in a clear diagram. For Mesaros, the basic process of historical vitality in human society is revealed by the double arrow in the schema. The dialectical interrelationship among the three members means that "person" is not only the creator of the industry but also its products.
Human ecology utilizes everything from biology and geography to sociology, engineering and construction to study the interrelationship between humans and the environment. Steiner delicately combines these viewpoints through the lens of the landscape architecture. It requires that practitioner consciously ties humans to their environment. After detailed explanation of the eight principles for understanding human ecology, the chapter of this book is built on the basis of the smallest link - our house - and the size of the community, the region, the country, and the final I will examine the global relationship between people and nature.