The Internet as an Abstraction of Reality

Internet as a Realistic Abstraction Concept Many times spent on today's computers are to "cover up" human needs. In the United States today, over 57 million people use these times online (Telesys). Just by clicking the button you can access information via 320 million different web pages. The time spent is meant to receive and provide information. Now people can communicate with others through the World Wide Web more than ever. Someone said that the income of one person is the loss of others.

What is abstraction is a contraction of the world. When abstracted, we convert the reality into a symbol that can be passed as information. The word abstract comes from two words in Latin. They are abs. The Latin translation shows that abstraction means separation from the whole. Archeologists have discovered a map of stones that humans made over 14000 years ago. This shows that mapping is the foundation of human beings. This is the process of converting areas to symbols by abstraction. A map is a way to abstract space. It is a useful tool to understand the surroundings to make it easy to navigate.

As a matter of curiosity and survival, humans succeed in abstracting (mapping) reality. This is an understanding of our world. However, with our own social expenses, we deny the benefits these outcomes bring to the collective. In a nutshell, a strong character that rocks this double-edged sword in a powerful system, gives up without doing anything and spreads the wrong message is to make a profit in a short period of time. It is beneficial in the short term as it is programmed to buy traps as many consumers abstract failures (as critical thinking).

Pure abstract nature It is easy to give such reality to reality and give it to it with concrete existence. As a result of a monster of ideology, in my opinion, this occurred in the case of rationalist and a new era who Mr. Gilson requested (essay, page 14). Essentially, philosophy is neither Christian nor non-Christian. When it becomes a particular state of philosophical reality, the philosopher becomes a Christian and may make his or her philosophy a Christian philosophy. Based on this, Marion provides some features of Christian philosophy. From the beginning, he described it as 'the essence of being in a state', not being a simple essence, being a complex nature: (Bul. Soc fr. Phil., P. 67). "Under the conditions of performance, regardless of whether it is supported or not, actually existence and life are obliged to make a choice" (Science and Wisdom, p. 81). He revealed: