The Imago and Imitatio Dei

The first passage of the Bible, human poetry is actually shouting that he was created in God's statue. Evangelical academics about the statue of God are mainly concentrated in the texts of Genesis, which often leads to speculation about the existentialistic identity of the statues. However, there is a richer reading which does not concern the question "What is the statue of God"? However, this reading is based on the Old Testament and the testimony of the New Testament. The central theme of the contract has the meaning of eschatology.

"Idea Day gives the power to designate royalty, call human beings as representatives and agents of the god of the world, share God's rule and manage the resources of the earth" This is God's I am calling for mission and seeking creation and cultivation in the same way as his way to become an agent of the agenda of the country of God and to benefit others. This is because Adam and Eve In the 12th Genesis chapter God again calls on Abram and Israel to become the agent of God's representatives and representatives' statues, and that He expanded his rule and authority in a world that rejected and overturned.

Finally, there is a theological reason to think that a person is a unique creature, just as a person is an image of God's statue, Day. As we had hoped for from a lively pastor, this story developed its most prosperous cartoon allegory. One of the direct objectives is to prove that the creation of animals is also an image and a day, so here again the human demands for identity change in this area. I doubt it

Reformed theology discusses the plight of a fallen person in the form of Image Day and the nature and extent of the bondage of will and gives priority to Trent's human theological image day and the human will as any degree of freedom Discuss the nature and scope. Calvin expressed a negative attitude towards using "free will" and he declared "a will of excuse" to help consider the constraints limiting human choice between good and evil, good and evil "Theological terminology of Calvin corruption opened up the possibility to reform traditional internal and external reforms, that is, the irrational pessimism of the fundamental degeneracy of humanity and moral ability. As mentioned above, Calvin does not intend to regard human degeneracy as a cause of pessimism (Calvin, Inst. 1.1.1; 1960: 35-37).