The Hunger Games

Please give me a big bucket of hot butter popcorn and medium cold cola. These are the words that millions of Americans would say when they went to the cinema to see the movie "Hunger Games". The film depicts the struggle between different sectors of society. A struggle for providing food to families when the government's power and geographical differences prevent their progress. This film is often compared with people's real-life environment around the world. The word American hunger is different from the hunger of developing countries like Africa.

A new country was born at Suzanne Collins' novel "The Hunger Game". Panem was born in North America and Hunger Games began. In the hunger game, there are 24 tributes. Tribute is a person living in these areas. The tribute of the hunger game is the same. They kill each other and become dolls of the parliament. These condolences became violent and cruel. Then there is Katnis. Katnis is an excellent hunter who became deadly during the game. - The Role of the Government The role of the government in the public is to challenge them like competitors who challenge "amazing race" and "element of fear". The government should be like a dangerous and dangerous reality contest (Amazing Race, 2003) (Fear Factor, 2005). It is the same as the government conducting "hunger game" (Collins, 2008). People should fight for rights and freedom. Competition can be done under government supervision.

In hunger games, people live under the poverty of authoritarian rulers. Government and social systems seem to be greatly inspired from Orwell 's 1984, we will discuss it later. The striking feature of the world of hunger games is the game itself. Some teenagers died for people and ruling class entertainment. It has the same effect as a Roman gladiator game. By quieting people and distracting you, you can suppress riots. Despite the incident of isolated solitary child fighters and prisoners, violent cases all over the world are occurring at low times around the world. There are foreign aversion and intolerance, but we seem to dislike more and more to see other people suffer. Instead, this hatred can prosper only by dehumanisation, making the victims look like things, not people.