The book "hanger game" depicts a society in which people are treated unfairly based on factors beyond their control. People were born in one of 13 areas. Life varies greatly depending on where they were born. People born in Parliament are completely different from people born in the 12th district. People born in the Parliament House are living a wealthy life and are always respected. On the other hand, people born in the 12th district are constantly doing destructive work. They live in poverty and are struggling for survival.
A new country was born at Suzanne Collins' novel "The Hunger Game". Panem was born in North America and Hunger Games began. In the hunger game, there are 24 tributes. Tribute is a person living in these areas. The tribute of the hunger game is the same. They kill each other and become dolls of the parliament. These condolences became violent and cruel. Then there is Katnis. Katnis is an excellent hunter who became deadly during the game. - Government's role The role of the government in the public is to challenge them like competitors who challenge "amazing race" and "factor of fear". The government should be like a dangerous and dangerous reality contest (Amazing Race, 2003) (Fear Factor, 2005). It is the same as the government conducting "hunger game" (Collins, 2008). People should fight for rights and freedom. Competition can be done under government supervision.
In hunger games, people live under the poverty of authoritarian rulers. Government and social system seems to have been greatly inspired by Orwell since 1984. The striking feature of the world of hunger games is the game itself. Some teenagers died for people and ruling class entertainment. It has the same effect as a Roman gladiator game. By quieting people and distracting you, you can suppress riots. Despite the incident of isolated solitary child fighters and prisoners, violent cases all over the world are occurring at low times around the world. There are foreign aversion and intolerance, but we seem to dislike more and more to see other people suffer. Instead, this hatred can prosper only by dehumanisation, making the victims look like things, not people.