Interpretation Culture Concept Heidegger is the founder of the paradigm of interpretation and refuses to explain traditional cultural activities as a universal and effective basis for seeking human behavior and knowledge. His main work, "Sein und Zeit" (1927), has developed a holistic epistemology theory. According to it, all meaning depends on the context and is expected permanently from the context of a specific perspective, perspective or intelligibility. The result is a strong criticism of the ideal of objectivity.
Let's first analyze and explain the philosophical interpretation of cultural concepts. TS Eliot, a literary critic awarded the Nobel Prize, literary critic said in his "Cultural Definition Notes" that depending on whether individuals, groups, and the development of society as a whole should be considered or not, there are three different relationships in the language of culture I insist. As my teacher, The Monsignor Theophilius Okere wrote in his book "Culture and Religion" (1974; pp 9ff) as follows. In a sense, it is understood as cultural anthropology. "
At the stage of Bible study, the most important thing about honor shame is a kind of interpretive tool, a new perspective to explain the Bible. I am ashamed of having revealed the differences in the culture of the Bible. But the concept of honor and shame is basically a theological concept. They reveal not only the culture of the Bible society but also the theology of the Bible. Glory and shame are the conceptual basis of Biblical theology. We must think about how shame is transmitted to theology and doctrine without giving up to interpretation.
Investigate the history of interpretation and address concepts such as the meaning of conflict, the role of interpretation, feminist and contextual interpretation, skeptical and generous interpretation, and participatory interpretation. He introduced the influence of the history of contemporary theological interpretation. The phenomenological approach describes the form of expression applied to religion. Topics such as myths, contraindications, sacred, sacred, rituals and sacred texts were proposed. I reviewed the positions of Otto, Eliade, van der Leeuw, Malinowski, Smart, Smith, and Durkheim. Opportunities to interact with various religious groups in Chicago