"Doing some very general things in my own way": Growth of women's consciousness The history of human civilization has been formed for centuries. No one has talked about "male civilization" or "female civilization" which is evidence of the fact that men and women start with the same platform. However, the difference lies in the evolutionary trajectory of these variants. But what could lead to this difference.
How does a baffle represent a "new woman"? Did the women's movement succeed in the 1920's? As the roar of the 1920s approached, women experienced extreme changes, so the baffle is representative of "new women". New trends in fashion, hairstyle, dancing, and smoking and drinking in the public, close relationships of dance, makeup, clothing in various styles, and women's physical contact. With the postwar change and the independence of women in the labor force, the female image evolved completely in the 1920s, and many men left. Because of all new trends, Flapper is representative of women. Flapper exemplifies the rights of women because it is a group of rebels that society thinks is inappropriate. The ferocious name of the 1920s is mainly due to flapper. Because they are independent women because society and men do not tell them to do so.
From the 1950s to the 1960s, women were not respected in daily life, in the field of work, or in general in general. "Women's movement" began in the meantime because they did not have the right rights for them. Women fight for their own rights and fight for their self-esteem that they believe to be. In Lorraine-Hansberry's play "Raisin in the Sun", Mama expresses her feelings pushing or promoting a new face for women. - Lorraine Hansbury's "raisin in the sun" depicts the struggle of a young family of three generations in the poor in Chicago in the 1950s. In the second act, in the scene 2 of the show, I understand youth and the atmosphere that lives. In just a few pages, Lorraine Hansberry reveals the fight against their desire to unite as individual characters and family.