The Great Schism

Large division From the late 14th century to the early 15th century the Catholic Church will have a big rift. The Pope has become blurred. During the reign of Pope Clement V, the center of the Roman Catholic Church has moved from Rome to Avignon, and now there is a movement to return the center of authority to Rome. The campaign was originally seen under Pope Gregory IX and his successor, Pope City VI. Previously, Pope Urban V moved the center to Rome, but it turned out to be a temporary idea; he returned to Avignon where he died there, and Pope Gregory XI was elected. .

Even in front of the big rifts, there was great tension between the two parts of the church. These "small divisions" were made before these major divisions during these years. Many bishops of the church are recognized among the patriarch. The patriarch is more powerful than other bishops. There are the patriarch of Rome, the patriarch of Alexandria, the patriarch of Antioch, the head of Constantinople, and the head of five people of Jerusalem. The Roman bishop is considered "the first person of equality", but there is no authority over the other patriarchs.

Two temporary divisions between Rome and Constantinople told the last major division. The first one is the period from the year AD 482 to 519, in the West it is called Akashian splitting. It includes the conflict between the Patriarch Acacias and Pope Felix III. Akasius ignored Charleston 's expression where two theological positions were condemned, as the Byzantine Emperor Zeno to suppress Nestoria' s heretics suggested acceptance of a single substance. Felix III condemned and "dismissed" Akashius, but his order did not have a substantial influence on him. Under the rule of Emperor Justin I of 519 and Pope Homisudas, the division continued until Achilles died.

Immediately after the Pope returned to Rome in 1377, there was a period of division known as "great division" - it created several rival rivals of the Pope. The seesaw struggle between the Pope and the Anti-Pope gradually weakened the concept of the central psychic authority of the Pope in Christian thought. "First of all, unhappy men get fiercely hostile against more happy people, as males are severely tested, there is an uprising and a revolutionary movement, prices are confused and a lot of The institution's continuity declined, but its spirit has changed, for example, the great monasteries in Europe kept old assets, but it was reduced by half. "