The Gandhian Philosophy of Non-Violence

Anthony Burgess of the famous UK writer, poet, playwright, and composer in the late stated as follows. "People should also know about their heritage, the country, the background, and the famous people of that country. As an Indian, for me and my family, I know why I am here and who should respect it It is very important (except God, of course).

Some of them come from my misunderstandings on the principles of nonviolence in Gambard. This seems strange as both Mahabharat and Gita are not truly nonviolent about absoluteism. Indeed, Mahabharat has a moral prospect in addition to a colorful story. Of course, Ramayana is an ancient epic. Mahabharat is far more complicated than Ramayana - and attempts to answer very detailed questions about moral and ethical behavior

In a trial speech in the court of Ahmedabad Sessions in March 1922, Mahatma Gandhi announced his philosophy with a very eloquent eloquence. Article "and" His last article "belief '. Nonviolence is always the fundamental principle of Gandhi's spirit and the cornerstone of his political philosophy The distrust of Gandhi's violence as a tool of political power and revolution, It is rooted in his view of the world from the initial stage of his political career It is impossible to deal with Gandhi's political activities alone The political goal of Gandhi is deeply rooted in his beliefs about the truth, Ultimately it is particularly relevant to the higher responsibility of mankind and the peace of the world Nonviolence promotes world peace and brotherhood love, and the political movement is naturally fascinated by differences and alienation arguments. Gandhi's importance in the world's political situation is twofold.

Gandhi believes that humans are essentially good and they are sacred. According to him, since sacred factors exist in all humans, everyone has the ability to develop non-violence. The concept of non-violence in Gandhi assumes a positive relationship between people, between humans and nature, between humans and society, and between society and society. In order to create emotions among people who are not citizens of a specific country but people of the whole world, it is necessary to promote and nurture human values. (Kotari: 10) For Gandhi, peace is more than stopping just hostility. The prerequisite for peace is freedom from exploitation. Only non-violent and equitable peace can ensure a lasting peace. Gandhi wrote to the Hellijan newspaper: "Peace will never come until the great country bravely decides to disarm.