The Gandhi concept of Gandhi seems to be opposed to this background and seems to solve human rights problems in the modern world. Gandhi has recognized practically that the realization of human freedom is bothered by many problems. "Life is not a straight road, it has a lot of complexity, it does not run like a train that started" In Gandhi's view, from the perspective of civilization human rights are always arbitrary use or It was a shelter against plundering by human rights and a call to resist tyranny and repression.
Gandhi believes that humans are essentially good and they are sacred. According to him, since sacred factors exist in all humans, everyone has the ability to develop non-violence. The concept of non-violence in Gandhi assumes a positive relationship between people, between humans and nature, between humans and society, and between society and society. In order to create emotions among people who are not citizens of a specific country but people of the whole world, it is necessary to promote and nurture human values. (Kotari: 10) For Gandhi, peace is more than stopping just hostility. The prerequisite for peace is freedom from exploitation. Only non-violent and equitable peace can ensure a lasting peace. Gandhi wrote to the Hellijan newspaper: "Peace will never come until the great country bravely decides to disarm.
When I read his work, I was fascinated deeply by his nonviolent resistance. The whole concept of Gandhi Satyagraha ... is very important to me. When I dug in the philosophy of Gandhi, my question about the power of love gradually disappeared, so I saw it for the first time in the field of social reform 30. The most powerful weapon for freedom. It was the philosophy that Gandhi fascinated the king with Gandhi's philosophy of 'Gaining eyes on another cheek' learned from Sermon on the Mountain and 'Love your enemies'. Therefore, he began to realize that Gandhi is the first person in history to rework Christian love ethics and powerful tools for social and collective transformation.