The Foundations of Political Life

The foundation of political life is to understand the theory of Hobbes and you must first understand the theory of the theory that he is related to humans in their natural state. Hobbes believes that lines of realism like Machiavelli succumb to his natural passion in its natural state. These passions are the passion to lead people to survive. Humans have natural rights to everything in nature, so that anything that he thinks is necessary, especially when dealing with family members, and in their protection and welfare, what they need and desire I will get it.

Douglas detailed the position of Hobes Rousseau accepted based on the foundation and requirements of political life. (1) As mentioned above, natural persons are passionate people, not rational rulers. (2) Political life is based on national reasons of nature's passion. (3) Absolute sovereignty is a reaction to chaotic passion. (4) Unification of the nation protected by sovereignty is threatened by religious claims of independent authority and its extraordinary goals, so the political and religious authority must unite. (5) We must cultivate a passion to support the life of a unified political order

Political theory is primarily concerned with the foundation of political communities and institutions. It focuses on the moral purpose of humanity and political association. To clarify these concepts, political theorists use political writings that lasts from ancient Greece to various works of the present and moral philosophers. Political theory also focuses on empirical research on how the political system actually functions. Here, political theorists have reviewed the beliefs of political life in important political writings to review them based on ongoing human behavior. In either case, the political theory will ultimately deepen political thinking and encourage citizens to take responsible and creative political action.