The Feminist Complex

Imagine a feminist. For most people, this psychological image is characterized by many unfriendly implications; feminists are known as bra burners, men and lesbians. They are related to unshaved feet and anti-familial values, which are compared to Nazis and other extremist political groups. According to the 2005 CBS opinion poll, 70% of women think they are not feminists (Fisanick, 2008). If you think that this declaration is accompanied by overwhelming amount of shame, this is not surprising.

The reason for the major change in feminist theory is that feminists have more complex views on gender, gender, and sexuality through detailed discussion on the prevalence of gender inequality. Gender is understood as social position, personal identity, and various relationships between men and women, and between women and men. Gender is no longer seen as a one-way input or basic material for social arrangements, but as a complex interaction of genes, hormones, physiology, environment and behavior with loopback effects. Sexuality is understood as social construction and physiological and emotional expression

Feminist theory simplifies incredibly complex historical, biological, environmental, and psychological factors that feminists do not strive to understand. It simplifies the whole theme to some slogans completely unfounded, except that they themselves need to see "repression" urgently seen by women. If you choose to break a taboo that is used to strengthen social unity within society, you may be tired of others and affect your self esteem. For example, Muslims who drink or eat pork will be fed up with his Muslim brothers even if they do not hurt him directly.

Recognition of early (nontransgender) feminists on transgender problems is characterized by hostility, but transgender research and politics appeared in feminist and homosexual theories and complex reactions and interactions with politics. approved. As time goes on, fruitful interactions between feminist and transgender theory and politics, and the unification between transgender and nontransgender feminist seem to be realized. This shows a promising future in the study of feminist philosophy beyond feminist. According to the history of transgender / feminist interactions, the relationship between self and oppression and resistance will continue to be the theme of informative exploration.

Post colonial feminism began to criticize Western feminism by failing to cope with the complexity of post colonial feminism represented by the Third World Feminist Movement. Post-colonial feminists are trying to incorporate the global feminine struggle of the South into a wider feminist movement. Western feminists and non-Western feminists are often different in race and religion, which is not recognized by Western feminism and can lead to other differences. Western feminism tends to ignore or deny these differences, which makes women of the third world present in the women of the women in the West, and their repression is ranked on an ethnocentical Western scale.