The Fall of the Second Temple

Through Jewish history, Jews face constant persecution and discrimination. Despite these contradictions, beliefs still exist, are strong and growing. Like many religions facing adversity, Judaism must not distinguish its beliefs to survive in a changing world. The moment of a major change in Jewish history, the collapse of the second temple has the opportunity to destroy Judaism, but the Jews unite their religious beliefs to save their faith, and I formulate it.

While Jewish expatriates existed for centuries before the collapse of the second temple, most of the time in other countries was not a result of forced misplacement. Prior to the middle of the 1 st century, in addition to the Jews, Syria and Babylon, Egypt during Roman times, Sirene and Crete, and Rome itself, also after the siege of Jerusalem in 63 BC, when the Kingdom of Hasmonia became Rome Immigrant intensified when it was protected. In the year 6 AD, this region was organized as the state of the Jewish people of Rome. In the year 66 AD, the Jews rebelled against the Roman Empire in the first Jewish - Roman war and ultimately destroyed Jerusalem in the 70 AD. During the siege, the Romans destroyed the second temple and most of Jerusalem.

As the second temple of Jerusalem was destroyed, one of them was memorialed at Tishabab, Judaism was in danger, and the Sadducees movement was obscured. But during the siege of Titus, one of the Pharisees saints Rabbi Johanan Ben Zackai was taken out of Jerusalem by his students from the coffin. Rabbi was allowed to establish a Jewish school in Yavne, which became the center of the Talmud study. This has become an important sign of the development of Rabbi Judaism. It allows the Jews to continue their culture and religion without a temple, even among foreigners. The failure of the Jewish rebellion changed the statistics of the Jews. Many of the Jewish insurgents were scattered and sold as slaves. Temple, Jerusalem, and the destruction of the economy and the land of Israel by cultivation and lifestyle did not prevent the Jews from succeeding in the Jewish area.