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The Eucharist and the Pater Noster: Early Drama’s Missing Link?

2023-03-27 18:09:30

Eucharist and father's efforts: Links missing in the early drama. Medieval thought is essentially a principle. From large chain of existence to order of angels, medieval thinkers prefer to organize and classify the material world and the spiritual world. In the concept of seven deadly sins, one of the patterns that continued to some extent in some form appeared. As Morton Bloomfield observed in 1952, an understanding of crime may provide a means of understanding the quality and "absolute value" of "medieval buildings" (243).

When Pius XI says "sing alternately with priests," he answers, for example, "Et cum spiritu tuo" when the priest recites "Dominus vobiscum". At the end of the Paternoster, everyone sang together. "Sed libera nos a malo". In Kyrie, I saw the idea of ​​replacing the choir. After that, I will return to the third choir.

Most literate people have practical knowledge of Latin. They know the basic prayers - "Ave Maria" (Hail Mary), "Pater noster" (our father), "Credo" (Apostolic Creed) and "Confiteor" (Prayer begins, "I am Admit it to God Almighty ") - carefully. When I was a child, they learned to read "The Book of Time". In England, the book of time is called a primer, and that word ultimately signifies a book that children learn first reading and praying. This term comes from Prime's time (early morning) which is the first hour of the so-called "hours" time (that is not Prime's time). Hourly books for young people's eyes are usually printed in uppercase letters or large letters; they also include ABC, our father, Hail Mary, Apostle's Creed and the first "Confiteor". Long ago, all adults remembered these items.

In Jerusalem, St. Helen visited all the Holy Land of Jesus' life and built many churches in that place. Among them are Bethlehem (Christ Nativity Church), Olive Mountain (Pathnest Church), Gardens and so on. Gethsemane Park. Without her work, memories of those sacred places will be lost. St. Helen has true love and enthusiasm for Jesus Christ and its cross. She tells us that if we have true love in Christ, it must reach the desire for his cross. As it won the victory for sin and death, her feast may encourage us to accept the cross that gives life as she is.