The Essence of Humanity

The essence of human nature makes us human. What is the potential feature of distinguishing humans from animals and gods? Where is the essence of human essence? The first answer may seem simple. When comparing animals and humans, they are more cruel than humans, they are instinctively sending their lives, they do not love, and they do not try to educate each other. One day later. However, the scientific evidence going back to the history of human beings and the history of our human race to the predecessors of some apes suggests that human beings (well, their ancestors) are most likely to live in the same life I will prove it.

What kind of people are there? What are the essences of them? What is the essence of human history? A human? Contrary to his predecessors of many intellectuals, Foucault attempted to critically test those and the reactions they caused, rather than answering these traditional, seemingly straightforward questions It was. He pointed out the most persistent skepticism about their reactions, including race, reasonable unity and spirit, progress and liberation, which became popular in Europe and America in the 19th century. He believes that these similarities will provide information for Hegel's phenomenology and Marxist materialism. He also believes that they also provided information on evolutionary biology, physical anthropology, clinical medicine, psychology, sociology and criminal science at the same time. The latter three fields are part of the French scientist human, or 'humanities'.

As Feinberg explained, Marx believes that the essence of human nature is a clearing of the meaning of nature - we can say that it is the essence of the essence of human civilization. The essence of Marx 's human civilization is, of course, a concrete labor force, but the essence of Marx and Hegel' s labor is to clarify the meaning. The basic starting point of Marx 's materialist theory is that nature makes sense penetrate. Therefore, "objectivity" of human experience and alienation are not non-metaphysical, cultural and social relationships which not only separate them from the range of human speech and behavior but also influence the natural world. Finberg wrote,

Separation of individuals occurs through objectiveization of humanization in God. In this context, intelligence as a true seed asset is the origin and essence of human projections, therefore it is the essence of religion, and all human beings and special human beings are still in humans I will. "The seed is not satisfied in the real world" (Schmieder 2004), so it separates itself and casts it on to God. However, according to Feuerbach, the opposite trend is the same. Through religion, "species-specific conflict" is realized first, and human nature is not in contact with humans (Schmieder 2004). curl