The Enlightenment View of Human Nature

The above-mentioned problem of enlightenment of mankind shows "enlightenment of mankind". What is the broader meaning of different concepts of humanity? I understood the main principles of this discussion and understood the fact, but there are many things that depend on the concept of our humanity. In individuals, we may wish to achieve or even to achieve the meaning and purpose of our lives, what we need to do or what we should work hard. However, in human society, human society hopes to work hard to achieve social change that we should do.

The current crisis is the story of these two revolutionaries. Both of them are called "freedom", but their view of freedom is the opposite. They have different roots (Bible and enlightenment), different human views (realism and utopianism), various viewpoints of change (increment and radicalism), various views of freedom (what you should do and do) License) You have different views of the government (protection and progress), various accountability views (between "under God" and "without God"), and various views on correcting mistakes (confession and Settlement and compensation and revenge))

Among the stories of Berlin, thought thinkers believed that humans are nature merciful or plastics. This creates a strain on the idea of ​​providing a more or less neutral substance through understanding, that is, the view of nature, which determines the purpose of mankind, and conscious human effort - education, legislation, compensation, reason and kindness (Final) It is the same thing that was shaped. And punishment, social equipment as a whole

Benedict, natural enlightenment, everyone can become a Buddha with all perceptual beings. It is an important concept of Tendai School. The view of Tendai 's original enlightenment is that it covers not only all the beings, but also all living creatures as well as all natural and inanimate objects - they are all regarded as Buddha. What you need in order to gain enlightenment is exactly the same belief that you have against the Buddha. Mr. Kukai tried to clarify the fundamental difference of the Buddhist brand that he introduced to Japan, but on the other hand I regarded it as "deeply taught" ("secret teaching"). Classes are "open teaching" ("Disclosure teaching", "Public teaching"). 1) For an opened Buddhist, "the manifestation of truth" is abstract, transcendental and therefore does not spread