The Effects of Ancient Egyptian Burial Sites on the World Today

Looking at the culture of ancient Egypt, when Egypt was young but growing rapidly, the belief in the afterlife is common sense, it has not been challenged for centuries. Because of the wealth indicated by the king and the queen, ordinary citizens can not compare with them. The king was buried with many material wealth to help them enter the afterlife. Wealth is represented by various sculptures and materials. From the most common cups to golden tanks, material wealth definitely shows that these components are important for understanding ancient Egyptian culture. And it is revealed in the cuffs, Hafra and the tomb of man.

The Kingdom of Kush is very similar in many respects with ancient Egypt, such as government, culture and religion. Like the Egyptians, the Cucite made pyramids in the cemetery, worshiped the Egyptian gods, and changed the dead to a mummy. The Cush 's ruling class seems to consider himself an Egyptian in many ways. Outside Pharaoh and the ruling class, the priest is the most important social class in Cush. They enacted legislation and communicated with the gods. Under the priest there are craftsmen and scribes. Craftsmen are studying iron and gold which is an important part of Kushuto economy. Farmers are also respected by providing food to the country. At the bottom are employees, workers, and slaves.

The purpose of this paper is to compare and compare the ritual of death and burial of modern American society with the ancient Egyptian society and its original burial method. This article will discuss how the ancient Egyptians protected their bodies (mummies). We also discuss how the body of contemporary American and contemporary Egypt is buried in nature and proves that death is ritual. The ancient Egyptian society believed in regeneration, which was reflected in the burial ceremony they practiced. For them, death is not the end of life, it's just an interval. They believe that eternal life can be guaranteed through the protection of the body of those who pass through godly lives and mummified incarnations. For Egyptians, each human body contains 'ka', 'ba', 'akh' (name, body, and shadow) (Spencer, 1988)