The Doctrine of the Lord's Supper

Doctrine of the Lord's supper I believe that the teachings of Christianity are more controversial and can not be dubious than the teachings of the Lord's Supper (Holy Communion). The word between Roman Catholics and Protestant is not just a battle of a hundred years history: "This is my body" (1 Cori 11: 24), but Protestant's own problems are contradictory. In the first announcement of the Lord's supper, when the disciples of Christ were told to them the suffering that he had to experience, they were shocked, they said, "they are hard It is teaching.

In addition to the German border, Zurich's Hulreich Zwingli and Protestantism have come up with different kinds of objections, and differences arise as do the doctrine of the Lord's Supper. In 1529, Martin Luther and Philippe Melanton, Zwinli and Johannes Oe Column Padius discussed these problems on the Colloquy in Marburg's Marco, but did not reach an agreement. Later, leaders such as Carlstadt, Monzer, John Leighton, etc., the more fundamental idea spread to the majority of Europe, especially the lower class.

The main theme of the early reform was the Lord 's supper. In 1529, Luther and Zwingli solved this problem. Though Luther broke the interpretation of the mass of Rome, he had a sacramental view of bread and wine that Zwingri had in his mind. Luther miraculously looked at Christ and gave it "in the form of elements, under the element" truly; Zwingli said that the Lord's Supper is only a sign or a symbol of a sacred saint. Jesus does not exist. This is just a monument. So, who is around Kevin: Luther and Zwingley? Answer: Both have both. He is somewhere in between by accepting the spiritual existence of Christ in spiritual dinner. Luther explained something as the body; Kevin saw spirituality in the believer's heart.

Calvin defines the sacrament as a symbol of the world related to God's promise. In the New Testament, he accepted two legitimate sacrament: baptism and the Lord's Supper (against the Catholic Church) accept seven saints). He completely rejected as a sacrifice of the change of Catholic doctrine and the treatment of dinner. He also can not accept sacrament unionism of the Lutheran religion that Christ is "inside, inside, outside". His own point of view is close to Zwingli's symbolic point of view, but not exactly the same. Rather than having a purely symbolic view, Calvin pointed out that by the participation of the Holy Spirit, faith was fed and strengthened by the Eucharist. In his words, the Eucharist ritual states: "The secret is too noble and my heart is understanding or talking, I will experience it instead of understanding it."