The discovery of The Dead Sea Scrolls

The scroll has Biblical books, pseudo-books, pseudo-books, sects. Discussion still remains concerning how the reels arrive at the cave. My two sources are contradictory, so I would like to comment on this. ("Reel came to the desert by the dramatic destruction of Jerusalem" (page 139). This theory shows that scrolls were written in Jerusalem and shipped from the city of Rome under the attack of Emperor Nero Josephus tells stories in the Jewish War (6.5.1) When the temple was burning, everything looted was plundered, and 10,000 arrested were killed; there is no compassion was.

After the Dead Sea scroll was discovered in 1947, academic interest was updated. A manuscript of more than 700 ancient Jews was found in 11 caves near the Kumran of the Dead Sea Northwest. These writing times coincided with Apocliffa and Pudupigrapha, most of them were Hebrew, fewer in Aramaic, and fewer in Greek. Dead Sea documents are regarded as libraries of Kumran's sectarian communities, as is later known. In the AD 68-70, the Jewish envy by the Romans was avoided because these scrolls were hidden in the cave. They have become academic and general attention over the past half century.

Text analysis and the attribution of fragments have been the main concerns of scholars who deal with them many years after the Dead Sea document was discovered. The uncertain archaeological sources of most collection add further difficulties to the difficult task of classifying thousands of parts. As a result of 60 years of academic research, issues of origination, archaeological origin and correct attribution of fragments are controversial. In many cases, material characterization of rolling lighting media will provide answers to the above questions. Physical and chemical examinations of the dead sea document "parchment" began shortly after discovery. Subsequent research directed to long-term preservation has produced considerable knowledge about this material. It differs from medieval parchment in many ways.

People with worry: Revaluation of culture / Authorization of Hezekiah's prayer (2 Kings 37: 14 - 19 / Isaiah 37: 14 - 20)