The Difficulties of Fasting in a Non-Islamic Country

Difficulties in fasting in non-Muslim countries This week I saw a very influential video on Ramadan fast as an American. This video makes me understand well about the difficulties people experience when fasting in non-Muslim countries. It also helps me to think further as to why I am fasting this month specially as a Muslim. It also shows the importance of uniting as a family to cut off fasting. Ramadan tells us why Muslim wants to fast fast and what it means to God.

Many countries, often referred to as "Islamic countries" - in fact, simply "Muslims - majority countries" - a mixture of Islamic practices and former Islamic / non-Islamic practices. More than a decade ago, when Islam became a major religion in the world of the majority of today's Muslims, these countries already have a very unique and very patriarchal culture. After accepting Muslim religious beliefs, many of these cultures, including my ancestral culture and the culture I grew up abandoned some of the former Islamic culture and traditions, but still other We follow many cultures and traditions.

Yes. Almost all Muslim countries in Europe are under the control of non-Muslim countries. This is called colonization, and Islamic countries are known as colonies and guardians of the European countries which rule them. European countries such as England and France are known as colonial countries. These countries proposed their own laws and practices and applied them to Muslim countries under their control. For example, before colonization, the parties to the lawsuit will choose the Madab (ideological school) they wanted to apply to their case. They will be Madab experts and will choose a judge (qadi) to raise their case. In this way, the parties authorize the judge to make decisions. They know that the verdict is consistent with their own beliefs, and they can accept that the judge's decision is valid. This traditional choice is no longer possible during colonial rule.

Muslim countries have not proposed a simple dichotomy of Islamic law or non-Islamic law. The principles of Islamic law often coexist and overlap through race, gender, family, relatives, social components of horses, customary norms and domestic secular laws. On the other hand, there are no "Islamic laws" that appear in various forms due to the choice between the norms and methods of competition despite the existence of specific agreed Islamic principles. Meanwhile, the Islamic Law is linked to many other legal cultures through various relationships. Islamic law sometimes absorbs or negotiates. However, regardless of the extent and format of "formal" sanctions imposed by Islamic law in Islamic societies, in most Muslim worlds, land holding systems and concepts are built or realized to some extent with reference to Shari There are many. One