The Difficult Life of the 19th Century Scandinavian

Today, the Scandinavian countries are often prosperous, seen as a progressive and equal society. Citizens of these countries are basically urbanized and receive important social assistance from the welfare state. However, the life of Scandinavia in the 19th century varied greatly. Scandinavian social life in the 19th century was defined by its local characteristics, as most residents lived in agricultural communities in rural areas. The whole society is largely stratified. Women's social and economic opportunities are very limited and the Scandinavian civilians are generally poor.

This paper aims to focus on the realistic attitude of Ibsen to the Scandinavian bourgeois society of the 19th century. It also attempts to exploit symbolism, distortion, character formation, plot construction, and opposing unity of Ibsen's moral, social and economic problems. Here we intentionally reveal that Nora is not only a symbol of Ibsen's modern feminism but also a universal feminism. Ibsen is concerned about the crisis of liberalism, the conflict of bourgeois families, the liberation of women, personal psychological dilemmas, and the economic impact on interpersonal relations in the capitalist society. It also aims to clarify women's daily problems and social reality by using symbolic realism in the play.

Life and life in the 19th century are almost the same, as we have become accustomed to in the 21st century. Both Edith Wharton and Henrik Ibsen recognize that when love is intertwined with competition, it causes fraud. When a person falls into a marriage without love, it is inevitable to make an unrealistic appearance. The appearance and reality of the 19th century, fraud and women's theme are presented in a highly relevant way in the drama "Doll House" and the story "Roman fever".

As a division of romantic nationalism, the charm with Viking peaked during the revival of the so-called Viking in the late eighteenth and nineteenth centuries. In the UK, this is known as Septentrionalism, German tragic "Wagnerian", and Scandinavian scandinavian countries. A revolutionary academic version of the 19th century Viking era started attracting a few British readers, archaeologists began exploring the British bucking past, and language enthusiasts were rural idioms of the Viking era and proverbial I came to discover the origin. The old Norwegian dictionary makes it possible to fight the Victorian people with the major legends of Iceland