It is said that the world has many features that can explain our humanity; these features are as simple as sympathy for others, or complexity like the desire to rule and conquer It is something. However, there are two important developments that have greatly contributed to the development of human civilization: the development of civilization and the creation of a hierarchical social structure. These two developments in human history are the cornerstone of our lifestyle.
The development of trade is one of the important elements in Mesopotamia's creative writing needs. The development of a complex society including the social stratum, private property, the economy supporting tax authorities, and trade has created the need for written records. The increasingly complicated writing system also contributes to the further development of civilization and the management of complex commercial, religious, political and military institutions.
The reason hierarchy on the system exists in all social environments and most people consider important functions regardless of whether these hierarchies are based on race, social class, education, GRE score, age, experience or fashion I believe it will fulfill. Jost and Banaji (1994) believes that stereotypes can play a role in the defense function of the system. They are "playing an ideological function as stereotypes show exploitation of specific groups by other groups, in particular ... to make these differences legal or even natural" (10 page).
Taste is an ideology developed to reproduce social classes and classifies and classifies classifiers to serve social and economic classes. The mainstream cultural hobby is celebrated through facilities (schools, art museums, etc.) as means to reproduce the differences and hierarchies of society. This is a means for building a difference, we use culture as a form of social differentiation. You can learn taste from the group you want to join and display it. Taste is used as a means to promote or change a person's social character
Since our position in the social stratum determines our social identity, self-development self is social and political from the beginning. This does not mean we are "troubled" or "destined" to social identity or place, but it is not simply to identify ourselves elsewhere in the social stratum, It does not mean that you can decide to withdraw with the method. Sure thing is that we have plenty of room for self-identification, but self identification itself does not change institutional relationships, agency level, respect, risks, opportunities and resources acquisition . This change can only be achieved through social and political struggle. Our concrete identity is a place to confront through our practical practices and human relations as well as the formation and reform of social struggle.