The Desire for Freedom and for Limitations on Freedom

Desire for freedom and restriction of freedom can have desire to freedom and freedom of freedom. This is because restrictions on freedom and freedom are necessary for a peaceful life. Absolute freedom is impossible. It is because freedom is deprived if you release the restriction. Without rules governing our society, people can do what they want with a certain punishment. If you check the advantages and disadvantages of the two parameters, it becomes clearer.

There are two kinds of freedom, freedom of desire and freedom of desire in our world. Our modern Western culture only recognizes their first, freedom of desire. It then worships this freedom by placing it at the forefront of the national constitution and the Bill of Rights. As long as it is possible, the basic principles of most Western democracy can be said to be to protect their people's freedom to realize their desires. It is noteworthy that in these countries people feel that they are not free. The second type of freedom, the liberation from desire, is celebrated only by certain religious organizations. It celebrates peace, satisfaction without desire. It is worth noting that people feel free in a temperate area like my monastery.

People can have a desire for freedom and a desire for freedom. This is because restrictions on freedom and freedom are necessary for a peaceful life. Absolute freedom is impossible. It is because freedom is deprived if you release the restriction. Without rules governing our society, people can do what they want with a certain punishment. If you check the advantages and disadvantages of the two parameters, it becomes clearer. One of the main reasons freedom is so satisfactory is that many restrictions on freedom are preventing us from controlling our bodies. Controlling our bodies is the only factor in our actual power. If you make yourself a victim, many forbidden freedoms are crimes.

Through Suzuki, we begin to understand that the freedom we want is not free to get rid of restrictions; we need to get rid of the restriction, it is freedom from thinking. Complete freedom, including all rules, discomfort, pain - as a complex phenomenon of one person - is united with the whole. Finally, I ask myself if Suzuki's philosophy has practicality. I think that it is because there is a possibility that it will go away from the quiet life that we are asking whether it is trying to rectify the wrong thinking. The result will not satisfy us. The carrot hanging on the stick will never reach