The Cult of True Womanhood

Joe March was born in a society that is thought to be less feminine than men. The expected role of a woman is at home. As a family guardian, women are responsible for considering the needs of their families and for ensuring that their families are doing well. This lifestyle is often called true women worship. The requirements for joining this cult organization are simple: if a person is a woman their membership is guaranteed and inevitable. For those born to women, worshiping a true woman seems to be a congenital right.

In the 19th century, true women worship worship that restricts the lives of women dominated society. As a woman, Chopin started writing a way to express her frustration and disappointment to life, looking at the catastrophic influence of true women's worship. This ideology formed the lives of women from childhood to tombs. A woman who lives freely and wishes to express her own idea is experiencing the devastating result of this ideology. Crazy, hysterical, and even death are devastating consequences of this ideology. It means that becoming one of the women in society will be expelled from society, most women are suffering for this way of thinking.

In the 1840 's, most American women began to feel insecure about the ethics and values ​​that women expect. "Historians named this" real women worship ". In other words, the only "real" woman is a godly submissive wife and a mother who only care about family and family "(History.com). Voting is only the male's right, but the woman is trying to let her voice. Women's pioneers like Elizabeth Cady Stanton and Lucretia Mott wrote 11

At the time, women's voting rights, the abolition of secrets, and access to employment and education were very radical demands. These demands are faced with true women's worship ideology. In summary of the four important principles - pious, pure, obedient, and family -, white women are naturally located in the private domain of the family. In the payroll economy. However, this attitude emphasizing the ideology for true women worship is shaped by the position of the white middle class of exercise leaders. As argued in Chapter 3, worshiping a true woman is an ideology of a white woman, because a working class and a black woman must inevitably work at home, a black and a working-class woman Indeed we will deny the category of "women". Outside