The Cult of Saints

The worship of the saints is to believe in the relationship between the heaven and the earth through the grave as an intermediary. In the late ancient times, death was such a detailed event. People view death as separation of the soul from the body. If the soul leaves the body, the soul will be tried. In Peter Brown's book The Cult of the Saints, readers can clearly see the inner rise and function of the ancient Latin latin late Christianity. In the meantime, Christians are extremely worried about the life after death.

The worship of St. James at Compostela is only one of the many worships of North Iberia from the 10th to the 11th century. Lear's St. Emilia. After the Asturias Administration Center moved from Oviedo to León in 910, Compostela became more political, and several kings of Galicia and Leon were admired by Galician aristocrats. And crowned and anointed by the local bishops of the cathedrals including Ordoono 9 in 958, Bermuda II in 982, Alphonse VII in 1111 when Compostela became the capital of the Galician kingdom. Later, before the two kingdoms were united with the kingdom of Castile, the king of the 12th century was also among the tombs of the cathedral, Fernando II and Alfonso X, the king of Leon and the last king of Galicia.

An important part of Reconquista is the worship of Santiago (Saint James), one of the twelve apostles. In 813, the tomb of the saint was found in Galicia. The town of Santiago de Compostela grew up here and became the target of the third most popular medieval Christian pilgrimage after Rome and Jerusalem. Prior to attacking Muslims, Christian generals experienced the vision of San Diego, San Diego became the inspiration and special guardian of the Reconquista soldier and acquired the nickname Matamoros (Moore Slayer). Today he is a patron saint of Spain

Regarding the worship of the saints, it may also be in harmony with monotheism if the consciousness of the worshiper vividly realizes the dependence of the saint. In some rear villages of local saints, local experiences can be determined in some backward villages of local saints as long as farmer's average demand and his dependence on the invisible world are concerned whether. Either way, Morten has lots of claims. "Besides God, when he prays to someone he is actually introduced to the field he calls himself.The ultimate trial of theology, once prayer is devoted to less spirit than God himself, That name is misleading