The Contradictions in Aristotle's Nicomachean Ethics

When I think that I will be the happiest in my life, I will put my family and friends on top of the list. I know that unless they are there I will not be able to become me today. My family loved me and taught me most of my knowledge of how to live. My friends know more than I thought of myself; how to laugh at myself, how to love myself, how to learn from mistakes, and so on. In my life all these people gave me plenty, and I got what I wanted to give.

Aristotle 's work "Nicekema Ethics" consists of many books on Aristotle' s ethics - better life ethics. The first book reveals the relationship between Aristotle's belief in moral philosophy and virtue and happiness. The definition of happiness is always controversial. According to Aristotle, happiness is the highest concern and ultimate goal - it is self-sustaining. This idea contradicts other general beliefs and philosophical theory. Aristotle started his work

Aristotle's Nicomachean Ethics Aristotle is trying to define guidelines for the realization of community well-being for humans in his book "Niccombe ethics". Happiness is something human beings must constantly strive for and is not a country that can exist forever without struggle. Aristotle believes that the only possible way of happiness as a society as a whole is through political studies. In the first chapter of the first volume, Aristotle declared that life is composed of activities. - 1. Money establishes a form of proportional exchange as a means of arbitration and communication, promotes supply and demand among people of different occupations, thereby promoting social justice and promoting society It is a necessary and useful means for justice. It is unfair. 2

1 This article is based on the Nikomacher ethical text. This is often seen as an authoritative remark of Aristotle's moral system. We will not discuss the relationship between Nikomachair ethics, Eudemia ethics and Magna Moralia. W. Jaeger (Aristoteles, Gruch-legung einer Geschichte seiner Entwicklung, 1923), as Eudemia's ethics comprised the initial lecture subjects, In 1841, denying the old paper named Stengel (Ueber die unter dem), Aristotle's villa in North Curl, Akkad, Wiesen, Abadel, Haltn Stift declared it Aristotle. Works by disciple Edmus. Magna Moralia, on the other hand, is probably a shorter article written by Peripatetic, primarily based on Eudemia's ethics and part of Nicomachean's ethics. Arnim (Disti Aristotelischen Ethiken, in: Sitzungsbericht d. Wiener Akad. 202, 1924, 2 d Abhand