The concept of theodicy

The concept of "God's theory" represents the problem of suffering in the world interpreted as a sacred state. There are two aspects to this problem. It is to understand the pain and deal with the pain. Do not ask for contemporary comprehensive theory in ancient literature. But the two aspects of this problem are consistent with the understanding of modern concepts and the way the New Testament world encounters and copes with suffering.

Because it is mainly to grasp the reality of God's mercy and omnipotence and the reality of the evil of the world (three difficulties), he is the cause of God until the enlightenment and the work of the philosopher form a firm shape (Theory) begs. Like Leibniz. In fact, this era has brought about many changes in dealing with theoretical problems. For example, in the early days, by contrasting the reality of suffering with certain features of God, people wanted better understanding of divinity. After the occurrence of contemporary problems of theology in the Enlightenment, the important question was how to fully believe the existence of God existence.

In contemporary discussion, a practical approach to painful problems emerges in many theoretical and traditional aspects. Today, as the problem itself is not appropriate, only the intellectual learning of this problem is condemned by indifference and cynicism. For victims, rationalization is in vain. On the contrary, by streamlining evil, it is somewhat reasonable and its existence is accepted. "In the presence of a child burned in the Auschwitz concentration camp, speech should not be said whether it is theology or not."

The theme of the cross of the Christ made a central contribution to the discussion. In particular, this theme provides appropriate material to explain the suffering of so-called divine theology. In this case, the cross of Christ is neither the Lord's nor the Lord, but as a common pain to express God's sympathy, agreement, and suffering, not as a place where Christ replaces the world's sins It does not seem. Partly due to the contribution of the subject of the cross, the suffering of divine theology forms one of the core practical ways to solve the problem of suffer now.

French philosopher Voltaire criticized Leibniz 's theological concept in his Lisbon poem (Lisbon' s disaster poetry) and the massive destruction of the innocent life caused by the Lisbon earthquake caused God ' World "was not provided. Voltaire also included the theme of earthquake / theology in his novel Candide. In Catholic Encyclopedia (1914), Konstantin Kempff believes that after Leibniz's work philosophers believe that they call their work "evil" problem of evil, the philosophy of God under the discipline of theology He believes that he is. We will deepen human understanding of God.

The concept of "God's theory" represents the problem of suffering in the world interpreted as a sacred state. There are two aspects to this problem. It is to understand the pain and deal with the pain. Do not ask for contemporary comprehensive theory in ancient literature. But the two aspects of this problem are consistent with the understanding of modern concepts and the way the New Testament world encounters and copes with suffering. Because it is mainly to grasp the reality of God's mercy and omnipotence and the reality of the evil of the world (three difficulties), he is the cause of God until the enlightenment and the work of the philosopher form a firm shape (Theory) begs. Like Leibniz. In fact, this era has brought about many changes in dealing with theoretical problems.