The Code of Ethics of the Vikings

Viking also has a strong religious belief. Indeed, religion is so powerful that we can still see its traces in our daily life today. For example, Wednesday, Thursday, Friday are named after Viking gods. On Wednesday, Odin also announced the king of Virgin Godwodder. On Thursday he is Odin's son and war god. Friday is Odin's wife Frig, from the queen of Asgaurd. These gods are role models for the Vikings and help encourage them to become such fierce fighters.

I studied the Vikings and learned that their actions arise from their moral principles and their ideals and religions because they made such fierce fighters. Viking has ethical provisions that prescribe respectable warriors, especially those who want to be the heroes of their people. This is proved in a book entitled "Vikings: The Invaders from the North" that wrote "Self-Esteem, Honor, Reputation". The history of the death penalty dates back to King Babylon of the 18th century BC. According to this law, 25 crimes not included in historical data were first sentenced to death in the 16th century BC (Regio, 1997). Recent Egyptian Mingya Criminal Court on March 24, 2014 sentenced 529 former Egyptian presidents to death.

Historically, the ANZASW Code of Ethics was originally developed in 1964, ANZASW was called NZASW, and the Code of Ethics was considered a "temporary code of ethics" (ANZASW, 2008). After the meeting in Puerto Rico in 1976, it was decided to adopt the program of the International Federation of Social Workers' Workers who exceeded the "Temporary Code of Ethics" (ANZASW, 2008). A new Code of Ethics was enacted in 1993. This is the first "ANZASW Code of Ethics and Dual Cultural Behavior", and Te Tiriti O Waitangi recognizes "Promoting fair cooperation among various members' reality". (Aotearoa New Zealand Social Worker Association, nd)

At the 15th meeting in Buenos Aires in 1986, the UNESCO International Museum Association adopted the Code of Ethics. After the fine adjustment, it was re-established in 2001. It was adopted as museum code of ethics. It was revised in 2004, revised in 2006 and since then translated into more than 36 languages ​​8 All individuals and organizations participating in ICOM agree to respect this code. This multinational application makes the code very important, but it is also difficult to change as it has to be able to solve different cultural traditions (Besterman 2009: 435)