Church and the Trinity The 3rd chapter of the 1st Corinthians Chapter 3 explains the differences within the Corinthian Church, including jealousy, fights and church flaws. The apostle Paul combined their views on the church with the leaders of the church, "If they have a true view on the church, they will have a true view on the leaders of the church "Is called. The situation is that they have a lower perception of the church and a higher awareness of the leader, so they boast about the leader. Paul 's opinion is that the Corinthian church is a Christian who is eating with a spoon and they should not mature.
And the Greek church made the Trinity into three essences (a single entity) and one outside. But the Latin hypertext translation leads to the fact that -sub and hyp mean "below". But this is a misunderstanding. In Greek theology usage, the essence means anthropomorphization of the attributes of God. Indeed, as you have noticed with care, it was used to mean "people" in the Greek New Testament.
According to Christianity, God is the Trinity of the Father, the Son and the Holy Spirit. It seems to be an old religious concept. Indeed, the terminology around the Trinity was invented long ago by a godfather using numerous philosophical terms to deal with difficult subjects. Today, we are more aware of the concept of the Trinity as a way of relating the relationship between God and God, the relationship between God and the world, and the relationship between them. When Jesus taught his followers to be called the father of God, it means that the father has them in their lives, even if the father like us like our father on earth It is not that I dealt with it. Jesus thinks of himself as a chicken, but that does not mean he is educating people to go to heaven at all turning points. Jesus is a hen, and God is a father. These are metaphors that teach things which can not be understood. They pointed out to us the unimaginable fact that we are accepted into the reality of God just as God is accepted into our reality.
Jesus refers to the father's embrace, pointing to the time before Jesus began to share the joy and love of the Holy Trinity. The church's father called it "perichoresis", but roughly the circle, the dance of love, the father, the son, the Holy Spirit lived in mutual love, eternal. God is love, and has always been found in this love. Jesus' doing of Luke 15 challenges us to the father's love for sinners, but it is also a sacred crime that the Pharisee saw. How can the Messiah meet the sinner? After all, God is holy, and there is nothing to do with sinners.