The Change Nature of Islam

Change in the essence of Islam A. Introduction The way to explain Muslim correctly. This problem has always been a concern of many international relations experts. Experts talk about the Cold War for nearly 50 years and after discussing ways to stop the Cold War, I understand that they face new problems during the new millennium. Both sides that returned to the past and became the main concern of the Cold War were countries. Currently, non-state actors are involved in international affairs. The events of 11th September 2011 made us believe that discontented experts believe that Muslims should be regarded as important players in the near future.

In recent years, the nature of Muslim terrorism all over the world has changed. Along with established and organized groups like Hezbollah, Hamas, Palestinian Islamic Jihad and Islamic states, they created a new, different type of terrorism in the ideology of these groups, spiritually and intellectually nourished However, for them - organically or operationally - did not show any relationship. This definition of act of terror is what we call "lonely wolf". The nationalistic motives, religious stimuli or psychological needs of these people encouraged them to carry out terrorist acts without organizing groups or cells. The unified aspect of all these lonely wolves is social media.

Modern international Islamic terrorism is a natural field of Islamic fundamentalism in the 20th century. India, where the Arab world and Britain dominate, have seen the "Islamic movement" in response to the devastated state of Islamic societies in these countries: social injustice, rejection of traditional customs, foreign domination and culture Acceptance. It is believed that the sluggishness of modern Muslim society deviates from all diseases of "straight road" (Al Mastastakim as it is) and solutions to return to Islamic first habits. The issues involved may be social or political issues: inequality, corruption and oppression. But traditional Muslims, and of course Islamic fundamentalists' view of the world, there is no separation between politics and religion. In fact, Islam is a religion and regime (Di Wa Daula), and the field of human activity is not within its mission. What is the essence of the problem, "Islam is the solution."