The Centrality of the Cross in Liberation and Evangelical Theology: A Proposed Dialogue

At first glance, evangelist and liberation theologist seems to be different. American Evangelicals have a conservative and Republican thought on average, and historically they are middle-aged Caucasian southern people derived from the fundamentalist Protestantism tradition. On the other hand, liberation theologians come from different backgrounds and historical backgrounds, but in general they are linked to the needs of the community and focus on the transformation of social beings. However, when people think that evangelical and liberating theology is their core, and where they come from, their similarity exists in what their core is.

Evangelicals often attack James Con's extreme theological position in the creation of black liberation theology, but they must first recognize the extreme positions of what they call "white theology" . If the Evangelical Church wishes to be a Bible church of Jesus Christ, they must respond to these severe criticisms. If the gospel evangelist plans to move to a more biblical position then then theology, the cultural view of biblical interpretation and practice must be acknowledged. "Christian churches must observe the transcendental view that these same cultural norms do not overwhelm their truth, morality, and moral standards In many ways, in all kinds of times, the church has a harmful ideology I made it a slave. "In a brief introduction about its religious research, Christian teaching, and church practice, you can see the situation of the evangelical church.

Of course, the evangelical church is not single. Importantly, evangelical churches have done mainstream liberal theologians to theology in the practice of the church. Roger Olson defines the liberal theology as "a way to maximize the perception of modernity and rebuild the doctrine that rejects absolute authority that transcends itself" (p. 105). Evangelical readers do the same thing only through service rather than doctrine. While keeping the conservatism doctrine, the evangelical church has established a department appropriate for religious consumers, and they realize that there is no authority over these modality scales.

Black Liberation Theology entered academic circles in 1969 by the publication of James Cohen's work "Black Power" and "Black Theology". That pace in the field of sports is controversial and has directly rejected many people, especially the white evangelicals. However, James Cohen further digs down the "black liberation theology" which we currently know, publishes more books and teaches new theology using "black sign". Even after nearly 50 years of black power and black theology, American evangelism has not changed so much; did the American evangelists accept the criticism of James Kohn? Clearly, however, many people do not. Evangelists can not completely agree with the theology of James Kohn and should not fully agree, but it certainly points out some major flaws.