Growing up in Ghana, receiving higher education in the UK and serving as a professor in the United States, Kwame Anthony Appiah was able to win a fair share in various cultures. Apia is a well-known philosopher with many published books and impressive achievements. His article "Pollution Cases" posted on the New York Times explains how globalization influences many aspects of their lives. He discussed how to effectively protect culture from cultural damage far beyond the help of culture.
Professor Kwame Anthony Appiah of Princeton University discusses how society accepts the concept of controversy in his article "contamination case". Asking with "professional", "Is not it an important part of the result of the way we are familiar?" (52). Indeed, society has begun to accept the idea that women enter school mainly, as more and more women take a learning profession. However, in order to become accustomed to the "new way" such as adoption of Chinese parenting methods, it is necessary to eliminate prejudice, overcome stereotypes and exchange opinions freely through "dialogue across cultural boundaries" . (Avia 23). Kai and her book caused "dialogue", but that was not the kind that brought about change. Instead, these dialogues enhance the boundary between Chinese and Western culture.
Understanding the "contamination case" in this article helps to understand that Kwame Anthony Appiah is international ethic, which aims to establish international norms and share values as determinants or commonality I will. (Appiah's book, 2006). Cosmopolitanism is still a concept of brewing, but that idea can be traced back to ancient Greek's Cynical Diogeness (410 BC). They have focused on "self" open concentric models for families, community groups, citizens, compatriots, and humans. Regardless of whether it is mere idea, ethical lifestyle, or exercise, cosmopolitanism is still widely accepted by today's thinkers, moralists and thinkers. In his book "Cosmopolitanism: Ethics of the Strangers' World", "Apia makes it clear that cosmopolitanism is fundamentally a moral principle. To understand this idea , Apia's above article deserves research.