The Case Against Civil Disobedience

Disobedience of citizens is a deliberate violation of law to make a change in accordance with government policy. The form of civil disobedience is to implement a red light or j-walking, or to adopt a more persuasive way like a riot. Created by American writer and poet Henry David Thoreau, this term has evolved to define violations of laws deemed inappropriate or unfair. In many cases, the purpose of civil disobedience is to expose the public to acts deemed inequitable, and to rely on public support or obtain it in a nonviolent way.

The description of Kryon and Hobbes is a powerful example of civil disobedience. Since most people will find that disorder is unpopular, it seems prudent to give up civic disobedience if it is a national cause. However, in this final hypothesis, some people think that Hobbes and Kryon are wrong. They argue that the essence of civil disobedience does not lead to lawless society. William Smith is a professor at the Chinese University of Hong Kong, a citizen's non-compliance scholar, one of the supporters of this theory. In his article "Civil Disobedience and the Public Domain", he points out that civil disobedience has its own inhibitors that prevent people from obstructing obedience in the most important case (Smith ). As he said

Discussion continues as to whether civil disobedience should be nonviolent or not. The Black Law Dictionary contains nonviolence in the definition of civil disobedience. An article in the encyclopedia of Christian Bay states that civil disobedience requires "carefully chosen legitimate means", but I believe that they are not necessarily nonviolent. Civil disobedience and civil revolts are proved by appealing to constitutional flaws, but the rebellion is destructive, so if the rebellion flaw can not prove the civil rebellion it is justified Then you can not prove that civil disobedience uses power and violence and refuses to accept arrests. Citizens who do not obey the refusal of violence are said to be helpful in maintaining the social tolerance of citizens' disobedience.