The Carnal Prayer Mat by Yu Li

The masculine beauty of Vesperus is the central theme of Li Wei's moral comedy "The Body Prayer Pad". More importantly, his trajectory is similar to the path of Siddha's enlightenment path, especially focusing on the male's physical perfection and subsequent sexual desire and performance. The masculine beauty of Vesperus and Siddhartha advances them in their lives, with guided and destructive female fields.

The mat of prayers of lust is a lively, sometimes moral novel. Author Li Yu is a complex individual living in the age of economic prosperity, but also subject to inflation by educated individuals. Does he dislikes involvement in the porn world? I think so, that clue is the balance of his pornography and morality. Consider the following poem as an example This poem is very profound and resonates with other similar quotes in history that were intended to prevent adultery. This does not mean that the novel is lively, including transit: "He held his hand tightly around his waist and covered his mouth with his tongue, and his ball still got her I was in the vagina of a horse, looking at a flower, he went to bedside and put it on the other side of her "In the following article, we will introduce some novels to bring out economic and social impacts I will explain this aspect. "

Lovers' Li Yu (around 1610 - 1680) has nothing to do with the ruler of the Tang Dynasty - explaining the sex of the constrained foot in a visual and tactile manner. Li erotic novels In the bedroom scene of The Carnal Prayer Mat, the main character Vesperus took off all Jade Scent's clothes, but "in the case of the last resort, it is necessary to extend the leg with a small foot" Exquisite little leggings Is attractive (p. 50). As Li talks about his experience of removing stockings from the prostitute, the feet are very soft and I feel that there is no "bone" in the essay collection "Coincident lazy expression". Assume that the secured cloth has not been removed. Li added: "It is difficult to stop stroking their golden lotus as they are lying in bed, other enjoyment with prostitutes can not exceed this experience" (Hanan, p. 68)

Historians believe that this custom began in the 10th century. At that time Emperor Limba tied his legs and tempted the toes (Foreman, 2015). Other court women then began detaining their feet, spreading gradually and becoming increasingly extreme. By the middle of the 17th century, this custom became very common, almost every girl and woman in China had a small foot like a hoof (Schiavenza, 2013). The only person who is not a daughter is a very poor family of hackass, especially girls and women who need to work outdoors and boats. Therefore, unlimited feet become signs of subordinates, not suitable for marrying men who do not belong to the lower class.