The Book of the City of Ladies

Christine de Pizan dislikes the treatment of women and has little challenge to unfairness to men and society's women and has successfully challenged the recognition of women in all male literary circles . A negative view Some of the uniqueness of Christine arises from the mid-1300's to the latter half, since she lived. There is no positive female role model to shape herself after making Christina a true foresight for women's equal rights. Her first thoughts and insights provide a new, smarter way to observe women.

Christine de Pizzan is a writer of the famous medieval women's problem. Her "women in the street" attacked the misogynies, and her "Treasure women in the city" all walks of life express on women's virtues, farmers' wives and other It was a princess of a woman. To prevent her advice war against the princess, such as proposed use diplomacy skills: "If for some reason a neighbor or one of the foreign prince want to fight with her husband, or her husband is with another person If you want to start a war, very good women will be carefully considered She will often think that the result is terrible if you can do something (always keeping honor) husband.The great of war Remember evil and infinite cruelty, destroy it, kill the country, kill it) to prevent this war. "

In 1405, Kristen completed her "Female City", the name of her most famous literature, "A woman in the treasure of the city." The first part shows the importance of women's contribution to society in the past, In the second part of the education, all the efforts of the church, how to develop convenient qualities. "Treasures of city women", she emphasized women's persuasive behavior in everyday life. In this particular text, Christine needs to recognize women and strengthen the ability to achieve peace among people. This function allows a woman to mediate between a husband and a subject. She also insisted that the slander sentence eroded the human honor and the threat to the sisters among women. And Christine says that when she speaks of chastity, virtue and restraint values, she says that "discourse skills must be part of the moral track of all women" believe