The Book of Nahum

This book is a prophecy detailing Jehovah that is going to be destroyed by dealing with the judgment of Assyrian capital Nineveh. With this in mind, it is not surprising that Jehovah's main image and expression in this work is a revenging and angry god, expressing judgment in a form of destruction and desolation. These images are combined to depict the character of Jehovah of Nahum as anger and triumph, devoted to destroying all the people who oppose Israel. . This indicates that Jehovah is kind

Nahon. Based on Nahum 's prophecy perhaps Nineveh' s prophecy, Nahum was explained as Jonah 's successor as God' s fate for the city. Nahum predicted that this city would be destroyed by fresh water and underground fire. Unlike Jonah's Jonah, Nahum is correct because during the earthquake the lake surrounding Nineveh drowns it and reports that wildfires have spread to the top of the city. Nahum also died peacefully and was buried in his area. As an old Zechariah, he returned from Babylonia to Jerusalem, becoming a very active prophet in the sacred place. He named Shealtiel's son Solobar and he blessed him. The text argues that Zechariah had previously predicted his victory in Emperor Cyrus and his role in allowing Jews to restore and rebuild Jerusalem. He died many times and was buried near Haggai.

In the book of Nahum, the conflict between two great powers is shown. The Lord is called sovereignty and treats Assyrians as the dominant world power in the history of Judah. The content of Nahum is attractive and disturbing. Language, rhetoric and images are attracting the attention of Nahum's text readers. The text not only attracted the imagination of tried and dominated Jews but also attracted interpreters of sentences of several generations of readers and Nahum. As mentioned earlier, the sentences of Nahum vividly depict violence against women and derogatory words, so we should be concerned again. Balanced contact with the text of Nahum will have to deal with these excellent features of the book. This article is interested in the use of aphathic metaphor in Nahum 3: 15-17. This paragraph in Chapter 3 is designed to address the context of destruction theme.