The Book Of Judges

The judge's book is a sequel to Joshua. This is the seventh book of the Old Testament. It tells the story and events of the Hebrew leader and the birth of the death of the prophet Joshua and the Hebrew Samuel. This is the beginning of the Israelite monarchy in the 11th century BC which conquered Canaan in the 13th century B.C. It tells the story of the Hebrews from the death of Joshua to the days of Samuel. It was written on the tablet called Ras Shamra Tablet around 550 BC.

The structure of the judge 's book is very quiet. Please conquer the introduction of Canaan and the characterization of the time of the judge. The main content of this book contains a story about the judge. This book summarizes the addition of the Dan tribe to the north and the sin of Benjamit.

According to the "Book of the Judges" before the emergence of the Unification Monarchy, the Israeli tribes lived under the rule of a temporary charismatic leader known as a judge. Abimelech was the first judge declared king by Shechem and Miro family, he ruled for three years during the reign of Israel and was murdered in the fight of Tevez. According to the Bible, a unified monarchy was formed when there was support to endorse the introduction of scattered Israel alliance. The Bible states that the Philistines and other neighbor people have exerted a strong pressure to unite the Israelis after Saul's oil pouring by Samuel. The Bible sees the concept of power of the King as a curse. It is seen as placing people in the position of awe and power to be reserved for God.

Biblical orders do not judge others, but do not mean that there should not be a mechanism for treating sin. In the Bible there is a book called "Judge". The judges of the Old Testament are brought up by God himself (Judge 2: 18). The modern judicial system, including their judges, is an integral part of society. When saying "Do not judge", Jesus said "Everything is not so". In other places Jesus was ordered to judge directly. Here we get clues about the correct type of decision and the type of error. By borrowing this verse and some other scriptures, we can explain the form of conviction.