The Biopower of Beauty

In "Beauty Biology: Humanism's Humanitarianism and the Global Feminism of the Terrorist Period", Mimi Ti Guen thinks beauty is a measure of individual moral quality. Nguyen explained that beauty is ransomy, and it is expected that individuals will be connected to the world from the outside (362). For example, the United States promotes beauty to women in Afghanistan through non-governmental organizations (NGOs). Because they are a way to release from an unknown savage society that presses them to hide beauty with veil.

Taussig's research echoes Nguyen's recent research on the abilities of aesthetic biology. When analyzing Kabul's beauty school, Nguyen noted that in the global "geopolitical situation" of neo-liberalism and human rights, the United States is a transaction category (360). What she means is beautiful, provided and promised as a promise - the United States promises personality, rights and good governance to confirm whether Westerners are being mastered, 0.19 Nguyen, to the war with the empire " You can offer to book "European countries in the background. In this case, the potential beauty of Afghan women is a symbol of national freedom and autonomy. Therefore, the beauty as violence itself is a technique that requires one or more physical acquiescence to regard it as worthwhile.

From big screen to Pasareas: Study of beauty in Latin America Adriana Estill Carleton College, USA aestill@carleton.edu

Foucault thinks that bioenergy is a technology that appeared in the latter part of the 18th century to manage the population. It combines certain aspects of disciplinary power. If disciplinary action is an act of training the body, biological power relates to management of birth, death, reproductive and diseases of the population. Foucault said the practice of religious confession was secularized in the 18th and 19th centuries. People are being fueled to recognize their deepest desires and sexual behavior. Confession became the use of scientific knowledge to construct these social mechanisms of social science data and social control. Therefore, Foucault believes that contemporary confession is a form of force knowledge.