The Beliefs of Locke and Newton, Inspired Jonathan Edwards

In the "nature of true virtue" of Jonathan Edwards, the pursuit of God's supreme belief leads to selflessness of moral beauty, nature's virtue, and true virtue. Newton's belief in the logic is a perfect nature and a belief in their human morals. The important thing Edwards wrote in his sermon is that he believes that when he truly follows the path of God he will achieve an aesthetic morality.

In the 18th century Francis Bacon and enlightenment philosopher Descartes, Newton, Rock, Wollaston, Berkeley were introduced to British and American colonies. The two Native American Americans Samuel Johnson and Jonathan Edwards were first influenced by these philosophers; then they adjusted their own understanding to develop their own American theology and philosophy I expanded it. Both were the first appointed Puritan congregation minister who accepted the majority of new learning of enlightenment. Both schools were educated at Yale University and the idealists influenced by Berkeley became influential university presidents. Both influence the development of American political philosophy and the work of the father who founded. However, Edwards' improved Puritan theology was based on the teachings of Calvinism, and Johnson converted to the Bishop religion of the British Church (England church), and then in his William Worston natural religion his new American Moral philosophy was established.

Edwards was born in 1703 to the family of a famous judicial pastor in East Windsor, Connecticut. In 1716, Edwards read Newton and Rock at Yale University and began to read "Notes of the Heart" and "Notes of Natural Science". The epistemology of rock, the philosophy of language, and the philosophy of psychology are profound. However, Edwards' metaphysics seems to be affected by Mahler and Cambridge Platonist, and it is similar to Rock. After a short service congregation in New York and Bolton in Connecticut, Edwards returned to Yale where he completed his Master's degree and became a senior lecturer in 1724. In 1725, the Northampton church chose Edwards as a replacement for grandfather's Solomon Stoddard - the so-called "Pope in Connecticut Valley". This year's revival, the latter is called big awake.

Edwards, Jonathan (1703-1758): Jonathan Edwards was the most influential theologian in American religious history and helped begin the first big awakening. His irony was enthusiastic in his passionate sermon in 1741, "a sinner in the hands of angry gods", but he is a congregation missionary with a gentle sermon. For more information on Jonathan Edwards, please click here. Eight ways: As the climax of the four Holy Spirit in Buddhism, it represents a journey from pain to murder. It is divided into three parts: wisdom (right opinion and right intent), morality (correct speech, correct action and right life) and concentration (right effort, right correct idea and correct concentration). It is also known as "Middleweight" (Prothero 2008: 189-190)