The Beliefs and Actions, Past and Present, on Church and Abortion

As long as there is a historical record of past and present faith and church and abortion behavior, the procedure currently known as abortion is recorded. The Bible seems to be silent about this topic, but we do not support the Christian group, especially the Catholics, who believe abortion is a deadly sin. John T. Noonan (1970) points out in his book "The Moral of Abortion - Legal and Historical Perspectives", "The Old Testament has nothing to say about abortion" (6).

The Roman Catholic church, now the most famous organizational abortion opponent, was absent from the discussion on this theme in the 19th century. The belief that abortion is murder is not yet part of the church doctrine. The traditional position of the Catholic Church in abortion is that after the baby gets pregnant for 40 days, the fetus is not a human being, and the girl is 80 years old. "By 1869, abortion became illegal to the eyes of the Church when Pope Pius IX issued the Apostolicace sedis" (Whitney 31)

In 2006, the Presbyterian Church Council repeated its belief that the end of pregnancy is a personal decision. The church does not approve abortion as birth control or a convenient way, but "to maintain people who can draw out various conclusions and actions based on studying the Bible and a devout decision" I am aiming for. It is a question. In a resolution concerning partial abortion in 1996, the South Baptist Convention reaffirmed the opposition to abortion and said, "Everyone's life is a sacred gift to our sovereign sovereigns to God, and therefore very few ... In all cases of abortion except in cases, the mother is obviously in danger and is wrong. "

My earliest memory of pro-life politics includes blood and crying. When I was in my teens, I attended church lectures about other young people and abortion. The aborted fetus graph shows that many teenagers around me have cried tears in combination with speaker's explanation on abortion methods. I do not remember whether speech praises the fetal miracle, but I remember that it relied on pure terrorism as a persuasion strategy. After that, at the university, I joined the career team. I've been claiming it for several years, but I was disappointed when this group was obviously effective as an extension of college Catholic work. I believe that, if America is not a priestist, life - supporting movements should work harder to ensure that the cause survives in secular circumstances.