The Attempt to Understand Christian Faith in Terms of a Particular Context

Contextualization is attractive because it means very direct correspondence to our subjectivity and culture. How can we avoid the theory of relativity in such an important dialogue? Or the theory of relativity is fundamental sound and sound reading and thinking about theology and God. In contextual theology it is almost impossible to avoid relative. As a human being, we are programmed to be slightly selfish. It is a weak point in some respects, it is considered power in other respects.

The rest of this article is a cultural hypothesis that it is trying to explain by explaining some of the mistakes I believe. My goal is not to change someone to a particular viewpoint, but to provide a background that wishes Christians to better understand previous Christians - to be atheists, perhaps to be a better sympathy

Basicism started with an attempt to define the meaning of faithful Christians in the 1910's, especially in faith. This is always true throughout the history of the Church, and these events are caused by intellectual challenges to faith. Followers are surrounded by evolutionary arguments and high level biblical criticism, and the strong ideological trends of the two cultures are considered incompatible with Christianity. Correspondingly, the group of pastors and teachers decided to put together a series of 90 articles designed to detail in both faith and practice - about what they believe is correct when they read the Bible.

At least, Christianity is a tradition of faith that focused on the image of Jesus Christ. In this case, faith refers to both trusted behavior of believers and the content of their beliefs. As a tradition, Christianity is not merely a system of religious beliefs. It also produced a culture, a series of ideas and lifestyles, practices, and artifacts that have been handed down since Jesus first became subject of faith. Therefore, Christianity is a living tradition of faith and also a culture left by faith. The subject of Christianity is the church, the community of people who make up the body of the believer.

833 The term "specific church" is primarily a parish (or monarchy), which refers to a Christian community that was set apostolically contemporaneously with their bishops in the coalition of faith and sacrament I will. In the universal church model, it is in these models that they form a unique Catholic church. Through fellowship with one of them, the Roman church is totally a Catholic church. For this church, for its excellence, the entire church, a faithful church everywhere must be consistent. "316 Indeed, the word from the incarnation fell to all Christian churches everywhere, according to the promise of the Savior, the gates of hell never surpass her, so they are the great foundation of the great church I own and have a foundation. "317