Taking Heaven by John H. Storm Wiggers

Among his book "Storm of the Storm", John Victres created an innovative approach that combines the worship of the Methodists with American values, so that Methodist schools form the American society of today It played an important role in that. An important role (191) Wiggers, a professor of historiography at the University of Missouri, fully outlines his major thesis of American methodist innovation and his article on the influence it has on evangelism, community, and equality I support it. Wiggers argues these points through personal stories and fair evidence of "Initial Methodists School, especially Roving Missionaries" (7).

Recently, Dr. John H. Sailhamer suggested that the view of historical creation depends on the interpretation of the text of Genesis in medieval Hebrew. Because "heaven" and "earth" should be converted to "sky" and "land", "intangible waste" is expressed as "wasteland that can not live" and indicates God's response on indomitable land Create an account. Preparation for the wilderness - land specially prepared for his people. Like the gap theory, Genesis 1: 1 shows that the creation of the universe has nothing to do with the need for the story of Genesis. God prepares Heaven in the wilderness and will lead his people to the place of blessings as a tool of teaching (and ultimately as an eternal blessing) to guide their blessings with the covenants of God.

John grew up in the wilderness and preached in the wilderness. His message is to make people repent because the kingdom of heaven is visible (Matthew 3: 2). John baptized the followers on the Jordan River. In other words, their past lives were drowned and they were poured from water into a new life. Like Jesus, John collided with Pharisees and Sadducees, and they had sharp words (Matthew 3: 7-12). John baptized Jesus, declared him Lamb of God, and took away the sins of the world. Jesus himself evaluated John in Matthew 11: 7-15. John was not just a prophet, but he was much greater than his predecessor compared with Elijah. But the generation of John did not accept him, but accused him of being obsessed with the devil (Matthew 11: 17-18).