Taking Care of Religious Business

When simultaneously referring to religion and business, people strongly doubt that someone will feel sick. When it comes to the idea that religion and business are mixed, what is wrong is what it is. The truth is that they do not believe they have different beliefs at all. Or, if religion is widely accepted, it is not afraid of what the business world will be. I believe that the tension created by the mixture of business and religion is just confusion, intimidation, and fear.

I was born about 23 years ago in religious Hindu and Tamil family of the middle class of Tamil Nadu province in southern India. I happen to grow in a traditional way, cherish what our predecessors left behind, cherish the cultural heritage of cultural heritage and heritage for the future. I got a basic education at the monastery of the Hindu temple. As my body grew, I kept listening to many things about the rich heritage of ancient Tamils ​​and pioneering acts. Romance on languages ​​is one of the oldest languages ​​in the world. Yes, there are plenty of things to be proud of.

The temple and religious institution of Muktinato is about 90 meters from Ranipaewa. Buddhist nuns take care of the cultural heritage of Mukutinat temple. Photography of the gods in temples and monasteries is prohibited. There is no hotel, the temple committee does not allow camping. The surrounding area: The Muktinath valley has seven historical and famous ruins of Putak, Jhong, Chhyokhar, Purang Jharkot, Khinga. Ranipaouwa (Lit. Queen Piedmont Dormitory, the name of Subarna Prabha Devi) is a new settlement founded by the people of Purang. There are many monasteries and gompa around Mukutinat temple.

The term "devadasi" originally represented a Hindu religious activity (deva or devi) the girl married and devoted to God. They take care of the temples, do rituals of their learning, and are responsible for practicing Bharatanatyam and other classical Indian art traditions. This position gives them a high social status. From the 10th to the 11th century, the popularity of fanatics seems to have reached its peak. You can see that the rise and fall of the fanatic state is parallel to the rise and fall of the Hindu temple. Due to the destruction of the temple by Islamic invaders, the situation of the temple in northern India declined rapidly, but the temples in southern India gradually declined. Such a failure forced the poverty and prostitution, as the temple became poor, lost the patron saint, and in some cases was destroyed