Structuralism was developed by Ferdinand de Saussure in the mid-20th century (Cuddon and Preston 923). This part of creation is caused by the existential age of France and is often combined with the semiotic theory of literary criticism; both are the source of development of other literary criticism of formalist genres. As its name suggests, structuralism examines the structure of the work and investigates the influence of the document composition (McManus, 1998).
European structuralism developed in the early 20th century, structural linguistics of Ferdinand de Sosul, and later in the language schools in Prague, Moscow, and Copenhagen. From the late 1950s to the early 1960s, when structural linguistics faced severe tasks by Nom Chomsky and gradually lost importance, a series of humanities gave each person a concept of Saussure borrowed. Research Area French anthropologist Claude Levi-Strauss can be said to be such a first scholar. And it triggered widespread interest in structuralism.
The study of Ferdinand de Saussure (1960) is extremely important for the development of structuralism. He believes that the meaning is generated by the system of language structure differences. In other words, not the specific usage or discourse (parole) of personal development in everyday life, but the result of rules and practices of language composition (language) is important. The composition of the mark along these axes forms a representation system. The symbol consisting of the indicator (middle) and the indicator (meaning) has no meaning for reference to the world entity of an independent object, instead they create meaning by cross-referencing. Meaning is a social custom organized by relationships between symbols
Structuralism, revealed by linguist Ferdinand de Saussure, seeks to reveal the symbol by analyzing the words they restrict and allow. Saussure believes that the logo is defined by all other symbols in the system and by ideas that can not exist before the language structure that represents the idea. This has made the mainland's way of thinking far away from humanism and has been called eccentricity of humans. Humans no longer use languages to express true inner self, while language speaks humans